March 13, 2023

Understanding schemas and schema therapy

Understanding schemas and schema therapy
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Understanding schemas and schema therapy

Have you heard about 'schemas' and 'schema therapy' but don't quite understand how it works? Responding to a listener voicemail, I explain schema therapy and walk through the 18 maladaptive schemas to help you understand them and recognise them within yourself.


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Transcript

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A listener production. Welcome to another solo episode of Crappy

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to Happy this week. I have had a listener send

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me a voice message, but I really wanted to respond

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to Remember, you too can send me a voice message.

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If there's anything you want me to talk about on

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these solo episodes, just send me a voice message on

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my Instagram page cast Done Underscore XO. If you're not

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on Instagram, you can just record a voice memo on

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your phone and you can email it to Hello atkastdone

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dot com. Here's that listener question right now, Hi.

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Cas, I'm really interested in learning more about schemers. I've

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heard a lot about them lately, but I don't really

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understand what they are or how they can help us.

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Also interested in understanding how psychologists use them to help

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their patients. If you could do an episode on schemers,

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that would be great.

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Thanks. Schemers this is one of my favorite favorite topics,

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much like attachment theories, so if you didn't listen to

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my solo episode about attachment, then you might want to

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revisit that one as well. Schemers, I think are very

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similar to attachment theory, but probably go a little deeper

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than attachment theory. When I say similar, I mean in

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the sense that Schemer theory when it was developed, was

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all about how our early experiences lead us to creating

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particular mental frameworks which can then persist throughout our life,

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and they can impact so much of how we experience

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life and relationships, our thoughts, feelings, our emotions, and I

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think it is really really helpful to have an understanding

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of schemers. And while we all don't need to go

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off and have schema therapy and all of that, like,

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I think just in terms of how they contribute to

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our understanding of ourselves, which can then help us to

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have more self acceptance and self compassion, then it can

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be really useful to give some consideration to schemers and

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the role that they play, particularly in relationships as well.

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So it was Jeffrey Young was a psychologist who developed

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Schemer theory back in the nineteen eighties. I think nineteen

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ninety might have been when something was first published about

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Schemer theory, and Jeffrey Young was treating people with kind

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of personality disorders significant ingrained patterns of behavior, unhelpful obviously

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maladaptive patterns of behavior, and he found that CBT Surprise

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Surprise wasn't necessarily cutting it when it came to treating

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those issues, So he was looking for something deeper, something

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that really got to the core of what was going

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on for these people. So essentially what the theory is,

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and I will just say up front two, I devoted

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a whole chapter to this in my most recent book,

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Crappy to Happy Love who You're With, which is not

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a book about how to have a happier intimate relationship

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or improve your marriage. It is actually about how you

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can have healthy relationships with everybody in your life, family, friends, colleagues,

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how you can resolve conflict better, set healthy boundaries, how

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you can end relationships well. Recommend that you grab a

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copy if you don't already have that. But a big

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part of what I have written about in that book

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is about how you can have a better understanding of

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yourself so that you know what you are bringing to

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relationships and taking responsibility for your own patterns rather than

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looking for other people to be making you happy or

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to meet your needs, or blaming other people for issues

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and problems in relationships. Anyway, that aside, I did devote

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a chapter to schema theory and understanding schemers very very briefly,

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because it's only a little book. So what Jeffrey Young

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came up with was this idea that as children, we

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all have certain needs, and when those needs are not

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met obviously, our needs are typically met by our caregivers,

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by our parents, the adults responsible for us. When those

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needs aren't met effectively, then we develop these schemers to

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cope as a way of coping with that situation. A

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schema is essentially like a mental framework. It's more than

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just a core belief. If you've ever heard the term

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core beliefs, you know, the ideas that we sort of

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develop as little children based on our experiences and the

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ideas that we hold to be true with regard to ourselves,

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whether we are a smart person, whether we are lovable,

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whether we're funny about other people, about the world, whether

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people are trustworthy, whether people are kind or good, whether

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the world is a safe place or a dangerous place.

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That's what core beliefs are. A schema is more than that.

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It's like this whole kind of mosaic. I guess it's

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this whole constructed experience which can include those thoughts definitely,

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but also emotions, images, body sensations. So it's a whole

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experience that we can kind of construct in relation to

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or in response to something that's going on in our

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life or a particular need not being met or get

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more into this later. So when those needs aren't met,

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we per schema to cope. It's a way of seeing

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the world, a way of experiencing the world. And then

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that schema, that mental framework. Again, we just typically go

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through life without ever really questioning it, and it becomes

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a pattern. It becomes a pattern in our life, a

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way that we respond to particular situations, an attitude or

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a mindset or a behavior pattern that we bring to

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situations based on those early experiences. And I'll go into

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detail about that now. So let me start with what

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those needs are that Jeffrey Young suggested all children have

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and which when not meant, could potentially result in the

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development of a maladaptive schema. Remember, anything can be helpful

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or unhelpful. Anything can be adaptive or maladaptive. Maladaptive just

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means unhelpful, like ultimately it doesn't really serve us. And

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so therefore down the track, we might want to look

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at that and question it and see if we want

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to do something about that, about changing that. So I'm

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going to go to my trusty yellow book, my book

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three Crappy to Happy, Love who You're with, because that

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is where I have written down what those needs are,

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what those basic emotional needs are that we all have.

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Every child needs security, stability, affection, autonomy, healthy limits. So

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children need boundaries, self expression, and play like spontaneous play,

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and we need all of those in order to grow

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up as healthy, emotionally resilient adults. So the schema or

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the operating model basically that we develop if those needs

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aren't met, can kind of just lay dormant and be

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activated later on in life in a particular situation. For example,

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let me just give you a really basic example before

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I really go into detail with what the schemas are.

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So let's say you've got an abandonment schema. Let's say

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you lost a parent, for example, through death or divorce

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or just absence for some reason, and you developed an

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abandonment schema, this feeling of being left alone, somebody that

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you love leaving you and not coming back, having that

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void that I mean, many people will relate to this,

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that void, that sense of somehow maybe as a little

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child feeling unloved, unworthy, or rejected, just lost without this

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important person in your life. If you have an abandonment schema,

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then later as an adult, it might be that every

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time your partner goes away for work, or even when

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they walk out the door to go to work for

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the day, you might notice that you're having this schema activated,

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like it gets triggered, and you might feel this constriction

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or feeling of panic or fear. Or it might be

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that when they're out with their friends that you feel

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like you worry that they're going to never come back.

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Something's going to happen to them. And it's not just

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a belief, it's a whole experience of physical sensations, it's

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emotional experience that it could be patterns of behavior like calling, texting,

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and again, if you listen to the attachment episode, you

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might recognize this as an insecure attachment, like an anxious attachment.

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It might also play out as an avoidant attachment like

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shutting down and not getting too close to people because

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you don't want that schema activated. You don't want to

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be put through that painful experience again. So we'll talk

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about that in a minute as well. How you actually

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cope with these schemas. So that's a really common one.

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It's a really one that a lot of people can

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relate to. That's kind of how a schemer gets developed

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and then how it gets activated later in life. So

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what are the eighteen schemers that Jeffrey Young came up with?

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And before I run through them, here's the really important

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thing to know. As you know, your brain, once it

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is set on a particular idea or a belief or

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a cognitive framework, it will work to maintain it. Your

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brain wants you to be safe. That's its only job.

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And what is safe for your brain is what is familiar,

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what it knows, a pattern of behavior or a pattern

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of being in the world that it recognizes. Oh, I

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know this situation, I know my place in this situation.

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I know how I'm supposed to react in this situation.

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So this is what we'll continue to do so often

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in relationships, particularly if you find yourself constantly being drawn

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to the same kind of person or constantly playing the

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same role constantly for example, being a people pleaser, or

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subjugating your own needs, or getting involved with people who

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are emotionally unavailable, or putting yourself in a situation where

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you feel inferior to other people or superior to other people,

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then what's happening often is that you are playing out

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this pattern over and over because it is what you

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know and what you are familiar with. And even the

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most uncomfortable, painful situations are comfortable if they're familiar. Even

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if we don't like feeling lonely or sad or disappointed

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or rejected, if it's familiar, we will gravitate towards it

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and recreate it because it is what we know best,

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like I know my place, I know how this goes.

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That is the tricky thing about schemers, and that's why

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often people have a lot of trouble changing them and

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finding themselves in these same patterns over and over and

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over again, because our brain is working to just keep

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taking us back into that same situation because it's familiar. So,

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having said that, let's talk about what the eighteen schemers are,

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the eighteen maladaptive schemers that Jeffrey Young came up with.

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Number one abandonment, Well, there you go. I already talked

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about that one. So abandonment or instability is basically the

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perceived instability or unreliability of other people, So other people

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aren't going to be available to me for support or connection.

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It involves a sense that significant others will not be

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available to continue providing support, connection protection, they'll be emotionally

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unstable or unpredictable. The second one is the mistrust and

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abuse Schemer goes without saying probably comes from early experiences

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of being abused, neglected, other people not being able to

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be trusted to care for you. You'll see some similarities

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in some overlaps with some of these too, by the way,

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So this is the expectation that other people will hurt, abuse, humiliate, cheat, lime, manipulate,

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take advantage in some way. It's the perception that the

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harm is intentional or the result of unjustified or extreme negligence.

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It might include the sense that you are always the

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one being cheated, You're always getting the rough end of

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the deal, that other people are just out to get you.

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So if you've got that sort of thing playing, that

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could be a mistrust abuse schemer. The third one he

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identified was emotional deprivation, and this is the expectation that

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ones desire for a normal degree of emotional support will

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not be adequately mad. It could be the deprivation of nurturance, empathy,

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or protection. Again often probably similar to like an avoidant attachment,

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if your emotional needs aren't met and so therefore you

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kind of learn to shut down your emotional needs or

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you don't expect that other people are going to be

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there and be available for you. Defectiveness or shame is

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the fourth one. This is a feeling that as it

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says that you are defective, bad, unwanted, inferior, invalid, or

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that you would be unlovable to other people if they

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really knew you. That's obviously the definition of shame. So

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it can play out as kind of being hyper sensitive

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to criticism or rejection, being very self conscious, comparing yourself

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to other people, being insecure around and other people being

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feeling ashamed, just feeling ashamed of any sort of weakness

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or vulnerability. The fifth one is the social isolation or

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alienation schema, and this is the feeling that you are

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kind of separate from other people, that you're always on

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the outer. It can develop in childhood, maybe if you

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come from a different religious or cultural background, if you

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always felt like you're on the outer, maybe from being

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bullied and stuff as well. But Essentially, it's this sense

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that you're always on the outer, that you don't really

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fit in to a crowd, You're not really part of

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the group, not really part of the community. The sixth

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one is dependence or incompetence, and it is the belief

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that you would be unable to handle everyday responsibilities in

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a competent manner. So you know, obviously this would happen

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if you were not given the opportunity to develop to

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develop independence as a child, if you had overly intrusive parents.

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Perhaps it could play out as a dependence incompetence schema.

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I don't make good judgments, I can't take con difficult tasks,

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but don't make good decisions. I can't take care of myself.

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It presents as helplessness. Basically. The seventh is vulnerability to

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harm or illness. So this can happen if you have

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had health issues as a child, or if you've witnessed

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other people be struck down by health issues. It's an

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exaggerated fear that imminent catastrophe will strike at any time

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and that you'll be unable to prevent it. It can

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be a fear of medical catastrophe like having a heart attack,

241
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emotional catastrophe, natural disasters, you know, external events, unavoidable events

242
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that will result in disaster. The eighth is enmeshment, or

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an undeveloped sense of self. This comes from being too

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enmeshed in the life of somebody else, for example a parent.

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So if a parent has been overly involved in your

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life and there's this real like perhaps they've relied too

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much on you as a child for their emotional needs

248
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to be met, and the child is given the opportunity

249
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to individuate, to separate and develop their own sense of self,

250
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then that can result in this schema of enmeshment, and

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that can play out in other adult relationships where almost

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like playing out is codependent relationships or heavily and mess

253
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relationships withere there's no sense of self. It's a belief

254
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that at least one or the other couldn't survive or

255
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be happy without the other, without the partner. Nine is failure,

256
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so a failure to achieve schema, which is as it says,

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it's this core belief and this schema that inevitably you'll

258
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fail or you'll be inadequate relative to other people. It

259
00:15:36.519 --> 00:15:40.039
can be a belief that you're stupid, and apt, untalented, ignorant.

260
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It can result from childhood experiences where you are told

261
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that you're a failure, or you're stupid, or you're inept,

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or that you're constantly compared to somebody else and unfavorably.

263
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So these are the sorts of experiences that might result

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in the development of this kind of schema. Number ten

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is entitlement and grandiosity. This is the schema that says

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you're superior to other people, that you've got special rights,

267
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special privileges. Often it will result from parents who raise

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a child to believe that they are special and entitled.

269
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It often will look like narcissism in later life. This

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sense of superiority, this sense that the rules don't apply

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to you, can result in excessive competitiveness, domination of others,

272
00:16:27.120 --> 00:16:31.360
exerting power over others, rail roading your opinions onto other people,

273
00:16:31.799 --> 00:16:34.840
forcing other people into your point of view, controlling other

274
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people's behavior. Number eleven insufficient self control or self discipline.

275
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This is the pervasive difficulty or refusal to exercise sufficient

276
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self control and frustration tolerance to achieve goals. It can

277
00:16:49.960 --> 00:16:56.679
present as basically an inability to tolerate discomfort, so therefore

278
00:16:57.759 --> 00:17:02.039
avoiding anything that looks like responsibility, boity, stress, over exertion,

279
00:17:02.279 --> 00:17:06.160
confrontation at the expanse of living a full life. As

280
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we know, for avoiding all the difficult, painful things, then

281
00:17:09.599 --> 00:17:14.279
we often are not living fully. So that is number eleven.

282
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Number twelve. Subjugation. This is the excessive surrendering of control

283
00:17:20.160 --> 00:17:25.480
to others because one feels coerced, usually to avoid anger, retaliation,

284
00:17:25.720 --> 00:17:29.599
or abandonment. So it's subjugating your own needs, subjugating your

285
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own emotions. It is excessive compliance. A hypersensitivity to feeling

286
00:17:36.279 --> 00:17:42.680
trapped often leads to a buildup of anger. Can look

287
00:17:42.720 --> 00:17:47.559
like passive aggressive behavior, uncontrolled outbursts of temper. Essentially, what

288
00:17:47.599 --> 00:17:50.319
it is is that I'm subjugating all of my own

289
00:17:50.400 --> 00:17:52.480
needs because that's what I believe I need to do

290
00:17:52.599 --> 00:17:54.920
to keep other people happy, because that's what I've learned

291
00:17:54.960 --> 00:17:59.440
as a child. But then this resentment bubbles under the surface.

292
00:18:00.279 --> 00:18:02.680
It might be passive aggressive because I don't feel comfortable

293
00:18:02.680 --> 00:18:06.119
to have a direct confrontation. But I'll get passive aggressive.

294
00:18:06.200 --> 00:18:08.799
Sometimes it will be this explosion, this angry outburst that

295
00:18:08.880 --> 00:18:11.319
seems to come out of nowhere to other people because

296
00:18:11.519 --> 00:18:14.880
they're not seeing this resentment that's bubbling under the surface.

297
00:18:14.920 --> 00:18:17.319
They're just seeing this compliance and this going along. This

298
00:18:17.480 --> 00:18:31.559
people pleasing. Closely tied to subjugation is self sacrifice. That's

299
00:18:31.640 --> 00:18:35.240
number thirteen. That is an excessive focus on voluntarily meeting

300
00:18:35.279 --> 00:18:38.599
the needs of others at the expense of one's own gratification. Again,

301
00:18:40.000 --> 00:18:43.119
it's to prevent causing pain to others, to avoid feeling

302
00:18:43.200 --> 00:18:47.960
guilty because you'd feel selfish, or it's to maintain the

303
00:18:48.039 --> 00:18:52.319
connection with other people. It's often the result of an

304
00:18:52.359 --> 00:18:57.400
acute sensitivity to other people's pain, and it sometimes leads

305
00:18:57.440 --> 00:19:00.119
to a sense that one's own needs are not being

306
00:19:00.640 --> 00:19:05.200
adequately met and therefore resentment of those who are taken

307
00:19:05.240 --> 00:19:08.160
care of. And it does say here in Jeffrey Young's

308
00:19:08.160 --> 00:19:11.960
own notes that it can overlap with the concept of codependency.

309
00:19:12.039 --> 00:19:16.359
This like needing to keep other people happy in order

310
00:19:16.400 --> 00:19:21.319
to feel happy. Number fourteen is approval seeking or recognition seeking,

311
00:19:21.359 --> 00:19:25.640
and this is an excessive emphasis on gaining approval recognition attention,

312
00:19:26.079 --> 00:19:30.039
on fitting in at the expense of developing a secure

313
00:19:30.079 --> 00:19:33.720
and true sense of yourself, So molding yourself to gain

314
00:19:33.799 --> 00:19:37.799
other people's approval, not expressing who you truly are. It's

315
00:19:38.079 --> 00:19:42.799
your sense of esteem being dependent primarily on the reactions

316
00:19:42.799 --> 00:19:47.480
of others rather than on your own natural inclinations. It

317
00:19:47.519 --> 00:19:53.400
can include an over emphasis on status, appearance, social acceptance, money, achievement,

318
00:19:54.119 --> 00:19:57.839
all as a means of gaining approval or validation or

319
00:19:57.880 --> 00:20:01.960
admiration at the cost of living authentically and living a

320
00:20:02.000 --> 00:20:07.119
life that is personally meaningful and satisfying. Number fifteen is

321
00:20:07.279 --> 00:20:12.119
a negativity or pessimism schema. This is this pervasive, lifelong

322
00:20:12.160 --> 00:20:17.359
focus on the negative aspects of life, on pain and death, loss, disappointment, guilt, resentment,

323
00:20:18.119 --> 00:20:21.039
just problems, problems, problems. We all know somebody who has

324
00:20:21.359 --> 00:20:25.720
there very negative, very pessimistic take on life, and this

325
00:20:25.759 --> 00:20:28.359
can be an ingrained pattern that's been there for a

326
00:20:28.440 --> 00:20:33.640
really long time. It can involve an exaggerated expectation that

327
00:20:33.720 --> 00:20:37.599
things will eventually go wrong, that ultimately things are going

328
00:20:37.680 --> 00:20:40.799
to fall apart, that I can't trust that things are

329
00:20:40.839 --> 00:20:42.839
going to turn out well, and so therefore it feels

330
00:20:42.880 --> 00:20:44.839
safer and more comfortable to focus on the fact that

331
00:20:44.880 --> 00:20:48.599
it's probably all going to turn to shit. Potential negative

332
00:20:48.599 --> 00:20:54.799
outcomes are exaggerated. There's a strong negativity bias frequently experienced

333
00:20:54.880 --> 00:21:02.400
chronic worry, complaining, indecision, vigilance. Number sixteen is emotional inhibition,

334
00:21:03.039 --> 00:21:07.799
which is the excessive inhibition of any spontaneous action or

335
00:21:07.799 --> 00:21:11.960
feeling or communication. It's like a repressing your emotions, usually

336
00:21:12.000 --> 00:21:17.119
to avoid disapproval of others or feeling shame or losing

337
00:21:17.160 --> 00:21:21.039
control of your impulses. So it can be sexual inhibition.

338
00:21:21.119 --> 00:21:28.279
It can be inhibition of anger or frustration, or even joy.

339
00:21:28.400 --> 00:21:36.759
It's really a difficulty expressing anything, difficulty expressing vulnerability, communicating freely,

340
00:21:37.039 --> 00:21:41.480
saying what you really think, showing your emotions. Number seventeen

341
00:21:41.559 --> 00:21:43.599
is an interesting one. I see this a bit unrelenting

342
00:21:43.680 --> 00:21:48.920
standards or hyper criticalness. That would be So it's the

343
00:21:49.000 --> 00:21:52.359
underlying belief that you must strive to meet very high

344
00:21:52.640 --> 00:21:56.599
internalized standards of behavior. So it's this internal idea of

345
00:21:57.440 --> 00:22:05.519
high levels of perfectionism, usually to avoid criticism, feelings of pressure,

346
00:22:05.640 --> 00:22:09.559
difficulty slowing down. Being very critical towards yourself and other

347
00:22:09.599 --> 00:22:14.880
people can involve impairment in pleasure or relaxation. Unable to relax,

348
00:22:15.160 --> 00:22:17.720
not able to feel a sense of accomplishment or satisfaction

349
00:22:17.759 --> 00:22:22.440
when you do achieve. It is inordinate attention to detail,

350
00:22:22.480 --> 00:22:26.599
it's maladaptive perfectionism. Obviously, perfectionism doesn't always have to be

351
00:22:26.680 --> 00:22:31.359
a bad thing. Lots of rigid rules, lots of shoulds,

352
00:22:31.519 --> 00:22:34.839
lots of expectations about how other people should behave and

353
00:22:34.880 --> 00:22:37.480
how you should behave, like what's the right thing to do?

354
00:22:38.200 --> 00:22:44.240
Unrealistically high moral or ethical or religious standards for example,

355
00:22:44.319 --> 00:22:47.720
like really living life by the rule book and having

356
00:22:47.960 --> 00:22:55.039
very excessive, very exacting standards. And number eighteen. The last

357
00:22:55.119 --> 00:22:57.839
one is punitiveness, and that is the belief that people

358
00:22:57.839 --> 00:23:01.880
should be harshly punished for making mistakes. Not much mercy here.

359
00:23:02.400 --> 00:23:07.240
All justice involves a tendency to be angry, intolerant, punitive,

360
00:23:07.319 --> 00:23:12.720
impatient with other people and yourself who don't meet expectations

361
00:23:12.799 --> 00:23:16.920
or standards. It often involves a lot of difficulty for

362
00:23:16.960 --> 00:23:20.440
giving others for mistakes and for giving yourself for mistakes.

363
00:23:22.119 --> 00:23:26.039
Very reluctant to consider extenuating circumstances, to give people the

364
00:23:26.079 --> 00:23:31.079
benefit of the doubt, No real allowance for human imperfection,

365
00:23:31.680 --> 00:23:38.319
no real empathy for other people's feelings, just punishment. So

366
00:23:38.400 --> 00:23:43.359
they are the eighteen maladaptive schemes that Jeffrey Young identified

367
00:23:43.400 --> 00:23:46.119
in his work. Maybe you're related to some of those.

368
00:23:46.200 --> 00:23:48.759
Maybe you can see some of those in the people

369
00:23:48.839 --> 00:23:51.559
around you. And like I said, this is really just

370
00:23:51.599 --> 00:23:55.359
about understanding that often these have developed in early life

371
00:23:55.400 --> 00:23:59.960
as a result of or in response to this is

372
00:24:00.000 --> 00:24:04.200
suation we find ourselves as children, and not just external circumstances.

373
00:24:04.200 --> 00:24:07.839
There's obviously a mixture of temperament, like our natural personality

374
00:24:08.119 --> 00:24:10.240
and how it interacts with the world around us in

375
00:24:10.279 --> 00:24:12.640
the situation and the family that we find ourselves in

376
00:24:13.599 --> 00:24:18.240
the experiences that we have, and therefore we form these

377
00:24:18.240 --> 00:24:21.559
mental constructs. And like I said, they can often lay dormant,

378
00:24:21.599 --> 00:24:25.720
they're just there. There's almost become personality like you go

379
00:24:25.799 --> 00:24:27.960
through life believing that this is just how you are

380
00:24:28.720 --> 00:24:32.160
and natural fact. Often they've been developed as a result

381
00:24:32.240 --> 00:24:36.680
of these experiences, and then we don't necessarily question them,

382
00:24:37.119 --> 00:24:40.640
and then they get activated, they get triggered in certain situations.

383
00:24:40.640 --> 00:24:42.880
We find ourselves in a situation and long and behold

384
00:24:43.079 --> 00:24:50.759
upcomes the failure schema, the abandonment schema, the approval seeking schema,

385
00:24:50.920 --> 00:24:53.359
whatever it might be. And so until we have some

386
00:24:53.480 --> 00:24:57.359
understanding of what's going on, we can really just be

387
00:24:57.440 --> 00:24:59.480
at the mercy of them, because they run like the

388
00:24:59.680 --> 00:25:02.720
soft they're like attachment styles. They just run like the

389
00:25:02.759 --> 00:25:06.000
software of the computer. They're just the operating system, and

390
00:25:06.640 --> 00:25:12.519
they're really heavily influencing your responses and your reactions and

391
00:25:12.559 --> 00:25:15.160
the way you interpret events in life, the way you

392
00:25:15.160 --> 00:25:18.880
interpret situations, what you bring to relationships, so it can

393
00:25:18.920 --> 00:25:22.680
be really really useful to understand them. Where schemas get

394
00:25:22.680 --> 00:25:26.200
a little more complicated, this is the interesting thing I

395
00:25:26.240 --> 00:25:30.720
find is that it's not just that we automatically go

396
00:25:30.839 --> 00:25:34.640
with the schema. Like if I've got an abandonment schema

397
00:25:34.799 --> 00:25:38.880
and I completely yielded to that, then I would always

398
00:25:38.920 --> 00:25:41.799
be putting myself into situations where I'm likely to be abandoned.

399
00:25:42.240 --> 00:25:46.119
And that is one way that schemas play out, is

400
00:25:46.160 --> 00:25:48.240
that we surrender to it. We just go with it.

401
00:25:48.319 --> 00:25:50.480
Like if I've got a failure schema and I'm just

402
00:25:50.519 --> 00:25:53.079
a failure, like I'd literally just fail at everything. I

403
00:25:53.119 --> 00:25:55.559
don't try it. I put myself forward for anything, and

404
00:25:55.599 --> 00:25:59.160
I just put myself in situations that continue to reinforce

405
00:25:59.279 --> 00:26:02.759
this view, this worldview, that I'm a failure, that I

406
00:26:02.759 --> 00:26:06.079
will never ever be good enough. That's what it means

407
00:26:06.079 --> 00:26:10.079
to yield or surrender to the schema. But that's not

408
00:26:10.119 --> 00:26:14.799
always what we do. Sometimes what we do is we overcompensate. So,

409
00:26:15.160 --> 00:26:17.839
for example, you might imagine that if I have an

410
00:26:17.839 --> 00:26:22.680
abandonment schema and I'm overcompensating or kind of trying to

411
00:26:23.000 --> 00:26:27.839
counteract or counterattack it so that it doesn't run my life,

412
00:26:28.480 --> 00:26:31.680
then I might become a very avoidant person. Instead of

413
00:26:31.720 --> 00:26:35.519
being the one who is overly anxious and needy and

414
00:26:35.559 --> 00:26:37.839
insecure all the time, constantly believing that you're going to

415
00:26:38.039 --> 00:26:40.640
leave me, maybe I'm the one who always leaves you.

416
00:26:41.119 --> 00:26:43.640
Maybe I don't let myself get too close because I

417
00:26:43.680 --> 00:26:47.200
don't want to put myself in that situation. Maybe I

418
00:26:47.279 --> 00:26:51.519
become the opposite of that schema as a way of coping.

419
00:26:52.480 --> 00:26:58.559
If I have a failure schemer, maybe I push myself

420
00:26:58.599 --> 00:27:03.920
and push myself to AI as a way of squashing

421
00:27:03.960 --> 00:27:07.359
down that core feeling that I'm somehow a failure and

422
00:27:07.640 --> 00:27:12.240
inapt or unintelligent or unworthy. Maybe I push myself to achieve,

423
00:27:12.359 --> 00:27:15.960
to try to compensate or counteract for my failure schema,

424
00:27:16.000 --> 00:27:18.920
to prove to everybody, including myself, that I'm actually not

425
00:27:18.960 --> 00:27:23.400
a failure. But deep down, that's actually what's driving it.

426
00:27:23.599 --> 00:27:28.039
Similarly with the you know I talked about the grandiosity

427
00:27:28.200 --> 00:27:31.720
the entitlement schema, which can look like narcissism. What about

428
00:27:31.720 --> 00:27:36.079
if there's a defectiveness or a shame schema that we're

429
00:27:36.240 --> 00:27:41.880
compensating over compensating for by behaving more superior to other people.

430
00:27:42.480 --> 00:27:45.880
So it's not necessarily as simple as we just play

431
00:27:45.920 --> 00:27:48.640
out the same pattern. Sometimes what we do is we

432
00:27:48.680 --> 00:27:52.680
actually flip it and we do the opposite. So it's

433
00:27:52.720 --> 00:27:55.720
actually not always that easy to spot. And I think

434
00:27:55.720 --> 00:27:57.599
this is where if you're into this sort of thing,

435
00:27:57.680 --> 00:27:59.319
or if you know that something's going on with you

436
00:27:59.599 --> 00:28:02.119
and needs you know, you want to work on, it

437
00:28:02.119 --> 00:28:05.200
can be really useful to see somebody who's a therapist,

438
00:28:05.279 --> 00:28:08.200
a trained psychologist or psychiatrist, or somebody who's got some

439
00:28:08.279 --> 00:28:11.400
experience and understanding of schemers, because they can help you

440
00:28:11.480 --> 00:28:14.279
kind of dig in an unpack what's really going on

441
00:28:14.359 --> 00:28:19.440
or what's really driving that behavior. Similarly, the third strategy

442
00:28:19.680 --> 00:28:25.720
is escape escape, So there's basically surrender, there's compensate or counterattack,

443
00:28:26.039 --> 00:28:27.759
and then there's escape, and that is where we just

444
00:28:27.839 --> 00:28:32.839
avoid any situation that might activate our schema, or we

445
00:28:32.880 --> 00:28:35.480
actually just do a lot of those emotional avoidance kind

446
00:28:35.519 --> 00:28:39.680
of behaviors, whether that is numbing out, using drugs or alcohol,

447
00:28:39.759 --> 00:28:43.920
maybe just avoiding relationships altogether, avoiding situations that might trigger

448
00:28:44.000 --> 00:28:47.640
us into feeling like we are somehow defective or a failure.

449
00:28:47.960 --> 00:28:51.079
Like so, escape and avoidance is the third kind of

450
00:28:51.119 --> 00:28:56.599
strategy that sometimes people use. I hope that that has

451
00:28:56.640 --> 00:28:59.680
been somewhat helpful. As I said, I think it's just

452
00:28:59.680 --> 00:29:03.319
a really useful it's a tool. It's a useful way

453
00:29:03.359 --> 00:29:06.240
of thinking about humans and why we do what we do,

454
00:29:06.400 --> 00:29:09.119
and what drives us and where we might be tripping

455
00:29:09.160 --> 00:29:12.160
ourselves up in life and in relationships. I don't think

456
00:29:12.200 --> 00:29:14.559
we all necessarily need to dig right into schemers and

457
00:29:14.640 --> 00:29:18.079
understand scheme theory and scheme of therapy, And honestly, schemo

458
00:29:18.160 --> 00:29:20.960
therapy gets way more complicated than that. I've given you

459
00:29:21.000 --> 00:29:24.480
the very basics. I did do some training in it

460
00:29:24.640 --> 00:29:27.119
quite a few years ago, but I don't consider myself

461
00:29:27.160 --> 00:29:31.039
to be like a very effective scheme of therapist or

462
00:29:31.039 --> 00:29:34.880
anything like that. I really only understand the basics of it.

463
00:29:34.960 --> 00:29:37.400
But it can be useful if you're interested in that

464
00:29:37.440 --> 00:29:39.079
sort of thing and want to develop a little self

465
00:29:39.160 --> 00:29:41.720
understanding or you recognize yourself in any of those schemers,

466
00:29:42.160 --> 00:29:46.200
then I hope that that can be helpful for you.

467
00:29:46.559 --> 00:29:48.359
I guess the only thing that we haven't talked about

468
00:29:48.440 --> 00:29:53.000
is what you do about it. And obviously, similar to

469
00:29:53.400 --> 00:29:56.559
attachment styles, right when you recognize that something is playing

470
00:29:56.599 --> 00:29:59.720
out and that it's being triggered by an early experience,

471
00:30:00.119 --> 00:30:02.319
this is not how you want to be in life

472
00:30:02.440 --> 00:30:05.400
or in relationships, then it really is a case of understanding,

473
00:30:05.400 --> 00:30:10.599
developing that psychological insight, the awareness, and then having tools

474
00:30:11.519 --> 00:30:14.160
to help you to stop in that moment and pause

475
00:30:14.279 --> 00:30:16.759
and choose to do something different. And doing something different

476
00:30:16.799 --> 00:30:19.279
will feel deeply uncomfortable if this is the way you've

477
00:30:19.319 --> 00:30:22.960
done things your whole life, and especially in relationships, deeply

478
00:30:23.240 --> 00:30:26.720
uncomfortable to flip that on its head and to do

479
00:30:26.759 --> 00:30:29.680
something different and to train yourself into a different way

480
00:30:29.680 --> 00:30:31.640
of being. And that's why it could be really helpful

481
00:30:31.680 --> 00:30:33.920
to have the support of a therapist or a coach

482
00:30:34.400 --> 00:30:38.160
or somebody who can work with you to gradually recognize

483
00:30:38.400 --> 00:30:42.240
and start to take more steps to change some of

484
00:30:42.279 --> 00:30:48.359
these patterns if you really recognize that they're not serving you.

485
00:30:50.960 --> 00:30:53.160
If you'd like to know any more about that, obviously,

486
00:30:53.240 --> 00:30:55.000
hit me up and I will do my best to

487
00:30:55.519 --> 00:30:58.400
answer any more questions that you have. Certainly you should

488
00:30:58.480 --> 00:31:00.920
rush out and buy my yellow book, Crappy to Happy

489
00:31:01.400 --> 00:31:05.160
Love who You're With, which talks about attachment styles and schemers,

490
00:31:05.400 --> 00:31:07.640
as well as lots of other good, useful tips for

491
00:31:07.680 --> 00:31:11.920
having healthier relationships with yourself and with other people. Until

492
00:31:12.000 --> 00:31:14.440
next time, give us a five star rating or review.

493
00:31:14.720 --> 00:31:18.480
If you enjoy the show, send me your questions and

494
00:31:18.720 --> 00:31:21.200
I'll catch you next week on another episode of Crapy

495
00:31:21.240 --> 00:31:27.400
to Happy listener