Transcript
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A listener production.
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This is Crappita Happy and I am your host Castunn.
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I'm a clinical and coaching psychologist, a mindfulness meditation teacher,
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and of course author of the Crappita Happy books. In
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this show, I bring you conversations with interesting, inspiring, intelligent
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people who are experts in their field and who have
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something of value to share that will help you feel
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less crappy and more happy. Today, I am thrilled to
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bring you a conversation with doctor Jill Balti Taylor. Doctor
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Taylor is a Harvard trained neuroscientist who one morning back
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in nineteen ninety six, suffered a stroke. The hemorrhage was
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in the left hemisphere of her brain, and it caused
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her to lose her ability to walk, talk, read, or write,
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and she spent eight years recovering from the stroke. But
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as a brain scientist, what happened over the course of
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four hours that morning was that she was able to
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witness in real time what was happening in her brain
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and how it was affecting her experience. Without the left
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brain online, she had no concept of time, which means
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she could only experience life in the present moment and
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without the left brain's ability to distinguish boundaries between herself
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and the world. She had a sense of herself as
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vast and expansive and limitless. She gave a ted talk
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about her experience which you may have seen, called My
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Stroke of Insight. It has since been viewed almost thirty
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million times. It is really worth watching if you haven't
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seen it, and she also wrote a book called My
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Stroke of Insight. More recently, though, she has written a
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new book called Whole Brain Living.
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And in Whole Brain.
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Living, she explains how we don't actually only have a
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left and a right half of our brain. We have
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four brain quadrants, and each of them has its own function.
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So there's left thinking and feeling and right thinking and feeling.
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And when you can understan stand and relate to each
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of these four characters that live inside your own head,
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you're able to understand what's driving your own behaviors.
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And also you're able to more consciously direct your awareness
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to the areas that are more likely to give you
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an experience of life that is more calm and present
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and joyful.
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So, without further ado, I am thrilled to bring you
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doctor Jill Balty Taylor, Doctor Jill Bolty Taylor. It is
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such an honor to have you join us on the
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Crappy to Happy Podcast. Thank you so much for taking
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the time to be with us today.
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You're WelCom I'm excited. Who doesn't want to go from
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Crappy to Happy?
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Exactly? I'm in, Exactly, I'm in.
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Yeah, let's talk about that.
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Let's talk about that. No, it is.
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It's a great concept and hence, while we have a
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very loyal listenership, so Jill and I did ask you
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if you don't mind me calling you Jill, So thank
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you for that. I always feel like everybody knows who
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you are, but for those who may not. You essentially
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gave the Ted talk that was the first Ted tok
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to ever go viral, and essentially was the Ted talk
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that made Ted famous?
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Am I right that?
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Really? Yeah? I'm a Jill. I always thought I was
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looking for a Jack. I was really looking for Ted.
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Ted and I exploded into the world together in two
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thousand and eight, and it was bam. I mean it
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was amazing. Prior to that, there were only five or
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six talks on the website, and they were over the
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last twenty first twenty years of Ted and then it
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was our conference, and they told us, you know, there's
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fifty to fifty chance you'll get put on the internet.
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And it was like, well, if you do a you know,
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if you're bomb, you don't have to worry. You won't
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go up. But I got up and I went boom
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into the world. It was amazing.
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The Ted talk was brilliant.
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There's a good reason why it just went as it
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was popular as it was. And obviously the topic was
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about the stroke that you had, your experience of having
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a stroke as a brain scientist, So would you mind
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just giving us kind of the in a nuteal version
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of what you experienced that day that you had this.
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Yes.
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Well, I studied the brain because I have a brother
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diagnosed with schizophrenia, and so I grew up thinking about
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the brain and wondering what is the difference between my
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brother's brain and my brain, because it had to be biological.
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He's the closest thing to me that exists in the universe.
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So I began to study the brain. And so I
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was teaching and performing research at Harvard Medical School, and
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I woke up one day in the area of my
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specialty was how does our brain create our perception of reality.
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And it's kind of like, be careful what you ask for,
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because the universe is going to say, okay, little girl,
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you want to know how your brain creates reality. Let's
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unravel your perception of reality, your ability to process information
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in a normal way. So it was a profound experience.
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On the morning of the stroke, I could not walk, talk, read, write,
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or recall any of my life. I became completely shifted
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out of the natural abilities of the left hemisphere, that
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is the portion of our brain that connects us to language,
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to me the individual, to I can remember a history
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and my relationship with the external world. So that was
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all gone. But in the absence of that left hemisphere
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was this experience of the present moment, untethered, uninhibited by
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a past and a future. And even though everybody else
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was freaking out because oh my gosh, Jill's now in
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a vegetative condition, I felt that I was fine and
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that everybody else was experiencing all of this pain and
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all of this judgment, and it was fascinating. I mean,
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through the eyes of a scientist, losing half your mind
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was literally a very interesting and exciting and profound experience.
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And I think that's what you described so beautifully in
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the Ted talk was the what was going on in
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real time for you, Oh, I'm having a stroke.
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Wow, cool, I'm having a stroke.
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Like I get to know to experience this and then
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obviously report back to all of us what that was like.
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And Jill, what you described was this like as you
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just said, this dissolving of boundaries between you and everything,
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like between you and the universe and no past or
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or future, just the present, and that that was really
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kind of like a blissful like it was amazing.
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Yes, it is when when you consider the you know,
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the brain is made up of this magnificent collection of cells,
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and cells communicate with other cells in circuits with chemicals,
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the neurotransmitters, and every ability that we have, be it
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language or the ability to move my hands or to
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see visually, every ability we have is dependent on a
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specific group of cells performing their function. So the cells
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in the left hemisphere when they went offline, that's where
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my language is, so my ability to say, I I
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am Jill Bolty Taylor, I am an individual, I and
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everything related to me, the colors I like to wear,
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my likes and dislikes, what my definition of right and
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wrong and good and bad. How do I take the
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experience of the present moment and break it up into
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different pieces so that I can communicate about it, measure it,
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use it. And there's also a group of cells in
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the left parietal region that is where all the sensory
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systems come together, and it creates a holographic image of
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my body in space. And so the left hemisphere defines
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the boundaries of where I begin and where I end
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as me Gibralti Taylor, the individual, and everything gets processed
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that comes in through my sensory systems, through that filter
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of me and mine. What is mine? What is my job?
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What is my address? What is my phone number? Who
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are my friends? What team am I jeering for? What
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is my political affiliation? What is my country? All of
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that me me, me individual, left hemisphere. Those are simply
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artificial boundaries. So without the stress of what is right
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and what is wrong, and what is good and what
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is bad? And where do I begin and where do
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I end? I shifted into just the experience of the
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present moment. I became open and expansive. There was no
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molecular differentiation or boundary between me and you or anyone
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else around me or anything else around me. Everything just
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broke down to the particulate matter of what the universe
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is made of, and that's how that right brain processes.
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So there is no me and mine. There's just the
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we and the us and the life and the energy
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of that life, and just the right and the left
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perceptions of ourselves as individuals versus a part of a
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collective whole.
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Would you describe it as because what you're describing, you're
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describing it in times of cellular function and brain biology.
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But would you describe it as a spiritual experience because
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that's what it sounds like.
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Well, that's the language that people who use that language
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would use. I don't use that language. Well, for me,
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it was not a near death experience, even though I
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was as disconnected from my body and brain as a
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person could be and still be alive. But I didn't
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have the typical light white light and seeing a others
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and I didn't see any of that. I didn't have
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that experience, So don't use that language as a scientist,
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as a brain scientist, as a lover of the anatomy.
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I'm more comfortable actually talking about it through my scholastic
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academic educational perspective. Yes, other people would say, oh, absolutely,
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Jombalti Taylor had a spiritual experience. She had the experience
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of enlightenment. You know all that language, But I don't
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study that, so I'm not an expert in that. I
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am a scientist. I was trained as a scientist, and
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I think at a cellular level. And even though I
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lost my academics and my languaging and what I learned
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in the books, half of my learning is the experiential
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processing of the right hemisphere. So as a gross anatomist,
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a body could ever lab anatomist, I could have sculpted
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for you the abdomen because that's what the right brain
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would know experience in the three dimension of it all.
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But my left hemisphere went offline, so I could not
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have named for you the different parts of a stomach.
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So I had to go back to school to put
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the language in the terminology and the things that the
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left brain does. On my education, I think anybody in
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who's comfortable with the language of spirituality would definitely say
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this was a spiritual experience. I had an experience of enlightenment,
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but enlightenment, the true definition of enlightenment is presence. I
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became present, and we have this choice moment by moment,
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am I in my past? Many of us spend most
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of our lives somewhere in the past, or projecting off
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into the future, or in some philosophical idea that isn't
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here at all. Right, very few of us spend very
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much time in the right here, right now, present moment.
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And if you and I are to truly connect with
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one another there as human beings, we do that in
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the present moment. We pray in the present, we laugh
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in the present, we love in the present, we share
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in the present. And it's particularly hard at this point
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in time because we live in a world of distraction,
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with billions of bits of data trying to get our attention,
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and it's even harder than it was before to actually
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stay present and be in connection with another exactly exactly.
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And I ask that question because obviously, I mean, I teach,
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and I practice meditation and mindfulness. You know, have an
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interest in Buddhism and Buddhist psychology, and it just strikes
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me that a lot of what people are striving for
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with these practices, these contemplative traditions, is like just what
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you experienced them and.
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Isn't it interesting that we've been doing these practices mindfulness
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and meditation for centuries. People have found it necessary to
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use these practices to bring our minds back into the
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present moment because we are biologically programmed to not be
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in the present with this left brain. And as our
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society has accelerated itself in speed because of technology and
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because of the ways that we communicate with one another,
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that left brain just runs wild. It just goes goes
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at a speed and a pace. And we're all so busy,
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and we're doing this, and we're doing that, and we're
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all over the place, and we're all over the map,
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and we're all over and then there are these enormous
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problems that are happening because we're playing catch up to
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the things that we're creating that are so interesting and
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innovative and keeping us busy, busy, busy. But that busy
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busyness has had a profound impact on the speed at
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which we're functioning and our quality of life, which hence
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is why you have a podcast called From Crappy to
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Happy because we need it because we're inundated. So how
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do we get out of that left brain stress and busy,
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busy processing and the acceleration of self into the peaceful
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experience of the present moment, because in the present moment